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This concept takes the traditional analogous argument and extends it (patches)
such that it implies involutary communication. H. H. Price stated that the
problem with the traditional analogical theory is that it would only provide
evidence of the existance of other minds, but not justifiable proof
thereof. Price, then procedes to bring forth what is called, the Intuitive
Theory. This means that there is (involuntary) communication between two
bodies, any sort of information exchange only so long as you recognise and
understand it.
Any statement (aka stimuli) has a symbolic characteristic. You merely entertain
this stimuli until you can verify it. When it's verified, it may be said that
there exist another mind. Take, for example, the following scenario:
- you perceive (sense) stimuli
- you understand (or symbolise) this stimuli
- you verify this stimuli
Furthermore, repeated occurences strengthen your belief that the originator
of that stimuli is actually another mind. Price also stated that we can never
have conclusive contact with other minds. Hence, sufficient evidence is the
most that really can be demanded, proof is nonsensical.
Norman Malcolm states that this is still an analogous theory which presents
a different problem. Malcolm states that the additional problem with Price's
theory is that you are lead to believe that if intelligible symbols were
coming from inanimate objects, under Price's theory you must believe that these
inanimate objects have a (disembodied) mind. Malcolm also brings up the
statement that by introspection he knows that when he feels a certain way,
he would enunciate certain combinations of sounds. So if I see these combination
of sounds in another thing, that they must be feeling what I feel. It does
very little to solve the problem of lieing &c, because one still cannot
verify the feelings of this other person.
Next: About this document ...
Up: The Problem of Other
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E R
2000-06-13